Results for 'J. L. Heldring'

930 found
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  1.  8
    De conservatieve uitdaging: de scepsis van J.L. Heldring.J. L. Heldring (ed.) - 2003 - Rotterdam: NRC Handelsblad.
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  2. A plea for excuses.J. L. Austin - 1964 - In Vere Claiborne Chappell (ed.), Ordinary language: essays in philosophical method. New York: Dover Publications. pp. 1--30.
  3. Aristotle on Eudaimonia.J. L. Ackrill - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
     
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  4. (1 other version)The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  5. The wisdom to doubt: a justification of religious skepticism.J. L. Schellenberg - 2007 - Ithaca: Cornell University Press.
    The Wisdom to Doubt is a major contribution to the contemporary literature on the epistemology of religious belief.
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  6.  63
    (1 other version)2. Aristotle on Eudaimonia.J. L. Ackrill - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
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  7.  98
    Semantic processing of unattended messages using dichotic listening.J. L. Lewis - 1970 - J Exp Psychol 85 (2):225-8.
  8. The Wisdom to Doubt: A Justification of Religious Skepticism.J. L. Schellenberg - 2007 - International Journal for Philosophy of Religion 66 (3):179-183.
  9. A Course in Mathematical Logic.J. L. Bell & M. Machover - 1978 - British Journal for the Philosophy of Science 29 (2):207-208.
     
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  10.  27
    The Foundations of Arithmetic: A Logico-Mathematical Enquiry Into the Concept of Number.J. L. Austin (ed.) - 1950 - New York, NY, USA: Northwestern University Press.
    _The Foundations of Arithmetic_ is undoubtedly the best introduction to Frege's thought; it is here that Frege expounds the central notions of his philosophy, subjecting the views of his predecessors and contemporaries to devastating analysis. The book represents the first philosophically sound discussion of the concept of number in Western civilization. It profoundly influenced developments in the philosophy of mathematics and in general ontology.
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  11. God for All Time: From Theism to Ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
  12. Performative-Constative.J. L. Austin & Charles E. Caton - 1963 - [S.N.].
     
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  13. Wittgenstein Conversations, 1949-1951.J. L. Craft & R. E. Hustwit (eds.) - 1986 - Hackett Publishing Company.
    "Remarkable how well Bouwsma understood Wittgenstein's approach to philosophical problems and how intelligently he was able to recount Wittgenstein's discussions. The bits about sensation are especially good. And the asides about the other philosophers--e.g. Dewey, Russell, Anscombe--are, while not frivolous, gossipy and titillating." --Riley Wallihan, Western Oregon University.
     
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  14.  28
    Other Minds1.J. L. Austin, G. J. Warnock & J. O. Urmson - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
    Austin takes on the problem of other minds, of how to respond to the question ‘how do you know?’, if this question is raised with regard to the thoughts, feelings, sensations, minds of other creatures. This problem has traditionally been understood as the problem of justifying our belief in the existence of other minds. Austin argues that believing in other persons, in authority and testimony, is an essential part of the act of communicating, and as such is an irreducible part (...)
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  15.  65
    (1 other version)Boolean-Valued Models and Independence Proofs in Set Theory.J. L. Bell & Dana Scott - 1981 - Journal of Symbolic Logic 46 (1):165-165.
  16.  48
    Conscious visual perception without V.J. L. Barbur, J. D. G. Watson, R. D. G. Frackowiak & Semir Zeki - 1993 - Brain 116:1293-1302.
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  17. Pretending.J. L. Austin & G. E. M. Anscombe - 1958 - Aristotelian Society Supplementary Volume 32 (1):261-294.
  18.  42
    Adam Smith on the public provision of education.J. L. Z. Rauwald - 2024 - History of European Ideas 50 (5):733-749.
    Although Adam Smith’s thoughts on education have attracted significant scholarly attention, his ideas on how the primary education of children should be funded has been relatively neglected. I re-examine Smith’s nuanced position and argue that Smith had a more flexible view of education funding than has hitherto been recognised. By extending the Scottish educational model, Smith proposed a direct contribution of government to the costs of educating poor children. In addition, his discussion of scholarships indicate that he favoured further indirect (...)
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  19.  46
    Propensity, evidence, and diagnosis.J. L. Mackie - 1981 - Behavioral and Brain Sciences 4 (3):345-346.
  20.  52
    Kepler's Laws of Planetary Motion: 1609–1666.J. L. Russell - 1964 - British Journal for the History of Science 2 (1):1-24.
    Historians of seventeenth-century science have frequently asserted that Kepler's laws of planetary motion were largely ignored between the time of their first publication and the publication of Newton's Principia . In fact, however, they were more widely known and accepted than has been generally recognized.Kepler's ideas were, indeed, rather slow in establishing themselves, and until about 1630 there are few references to them in the literature of the time. But from then onwards, interest in them increased fairly rapidly. In particular, (...)
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  21. Serious metaphysics and the vindication of reductions.J. L. Dowell - 2008 - Philosophical Studies 139 (1):91-110.
    What would be sufficient to show of some apparently higher-level property that it is 'nothing over and above' some complex configuration of more basic properties? This paper defends a new method for justifying reductions by demonstrating its comparative advantages over two methods recently defended in the literature. Unlike its rivals, what I'll call "the semantic method" makes a reduction's truth epistemically transparent without relying on conceptual analyses.
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  22.  17
    God for all time : from theism to ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
  23.  34
    Tradition and Reflection: Explorations in Indian Thought.J. L. Brockington & Wilhelm Halbfass - 1992 - Journal of the American Oriental Society 112 (3):545.
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  24. The primacy of the virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  25. A Plea for Excuses.J. L. Austin - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
     
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  26. The intentional and the intended.J. L. A. Garcia - 1990 - Erkenntnis 33 (2):191 - 209.
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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  27. Locke'S Anticipation Of Kripke.J. L. Mackie - 1974 - Analysis 34 (6):177-180.
  28. Divine hiddenness: part 1.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12355.
    Only 6 years have passed since I last published a critical survey article on the divine hiddenness discussion. But more than 60 papers and books dealing with hiddenness themes have been published in that time. Not all can be addressed here. Moreover, to enable a reasonable treatment of those that will make an appearance, I shall break the present survey into two parts. I begin in this piece with recent work—including my own—on the argument descended from Schellenberg (), which started (...)
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  29.  89
    Sin and Suffering in a Catholic Understanding of Medical Ethics.J. L. A. Garcia - 2006 - Christian Bioethics 12 (2):165-186.
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach to moral theory, (...)
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  30. Mind, brain, and causation.J. L. Mackie - 1979 - Midwest Studies in Philosophy 4 (1):19-29.
  31. The Paradox of Omnipotence.J. L. Cowan - 1965 - Analysis 25 (Suppl-3):102-108.
  32.  13
    Truth1.J. L. Austin, G. J. Warnock & J. O. Urmson - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
    Deals with the question of whether there is a use of ‘is true’ that is the primary or generic name for that which at bottom we are always saying ‘is true’. Austin discusses the views that truth is primarily a property of beliefs and of true statements. He goes on to argue that the word ‘true’ denotes the validity of an intended correspondence between a representation and what it represents, and dismantles confusions about the meaning of the words that underlie (...)
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  33.  72
    Responsibility and language.J. L. Mackie - 1955 - Australasian Journal of Philosophy 33 (3):143 – 159.
  34.  46
    Ethical orientations of managers in malaysia.J. L. Gupta & Mohamed Sulaiman - 1996 - Journal of Business Ethics 15 (7):735 - 748.
    In view of the heightened societal attention to the ethical aspects of business behaviour, there has been, in recent years, a great deal of discussion regarding individual and organisational factors influencing managerial decision making. The main focus of this paper is on understanding the attitudes of managers toward ethical dimension of their choices and judgments, as also the forces that pressurise, provide them with opportunities, or contribute to shaping their intentions, for ethical or unethical actions. Findings reported here are based (...)
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  35.  49
    Error and the Will.J. L. Evans - 1963 - Philosophy 38 (144):136 - 148.
    Throughout the history of philosophy there has been a sustained interest in the concepts of knowledge, truth and meaning; interest in the concepts of error, falsity and nonsense, on the other hand, has been intermittent and spasmodic. Error, for example, has suffered at the expense of knowledge to such an extent that sometimes its very existence has been denied, or it has been explained away as being merely the absence of or privation of knowledge; many theories of truth are so (...)
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  36.  28
    Contents.J. L. Schellenberg - 2009 - In The will to imagine: a justification of skeptical religion. Ithaca: Cornell University Press.
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  37. What the hiddenness of God reveals: A collaborative discussion.J. L. Schellenberg - 2001 - In Daniel Howard-Snyder & Paul Moser (eds.), Divine Hiddenness: New Essays. New York, NY: Cambridge University Press. pp. 57.
     
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  38. 4 Modern (ist) Moral Philosophy and MacIntyrean Critique.J. L. A. Garcia - 2003 - In Mark C. Murphy (ed.), Alasdair Macintyre. New York: Cambridge University Press. pp. 94.
     
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  39. Racism and racial discourse.J. L. A. Garcia - 2001 - Philosophical Forum 32 (2):125–145.
  40. Locke and Representative Perception.J. L. Mackie - 1998 - In Vere Claiborne Chappell (ed.), Locke. New York: Oxford University Press.
  41. A geometric form of the axiom of choice.J. L. Bell - unknown
    Consider the following well-known result from the theory of normed linear spaces ([2], p. 80, 4(b)): (g) the unit ball of the (continuous) dual of a normed linear space over the reals has an extreme point. The standard proof of (~) uses the axiom of choice (AG); thus the implication AC~(w) can be proved in set theory. In this paper we show that this implication can be reversed, so that (*) is actually eq7I2valent to the axiom of choice. From this (...)
     
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  42. The immediately given as ground and background.J. L. Botero - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 440--463.
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  43. A New Logical Problem of Evil Revisited.J. L. Schellenberg - 2018 - Faith and Philosophy 35 (4):464-472.
    In this article I state concisely the central features of a new logical problem of evil developed elsewhere and take account of a response to this problem recently published in this journal by Jerome Gellman. I also reflect briefly on how theology can play a role in such philosophical discussions.
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  44. Evil Shows that there is no God.J. L. Mackie - 2000 - In Brian Davies (ed.), Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  45. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  46.  38
    Merit and Responsibility: A Study in Greek Values.J. L. Ackrill & Arthur W. H. Adkins - 1961 - Philosophical Review 70 (3):421.
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  47. The relation of Greek Spherics to early Greek astronomy.J. L. Berggren - 1991 - In Alan C. Bowen (ed.), Science and Philosophy in Classical Greece. Garland. pp. 227--248.
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  48. On meaning and verification.J. L. Evans - 1953 - Mind 62 (245):1-19.
  49.  37
    The problem of comparative value.J. L. A. Garcia - 1989 - Mind 98 (390):277-283.
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  50.  12
    Abstract Ideas and Universals.J. L. Mackie - 1976 - In Problems from Locke. Oxford [Eng.]: Clarendon Press.
    In this chapter, Mackie presents a defence of Locke against Berkeley's attack on abstraction. It is argued that Locke's theory of ideas primarily concerns our ability to employ words and statements. Locke's theory concerning ideas of numbers is criticized. Three theories of universals are considered: realism, nominalism, and conceptualism; it is concluded, however, that the notion of there being distinct things with which we connect general words with particular things is mistaken. Mackie instead proposes a theory of general words being (...)
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